Our History

More than seven decades ago, India and Pakistan came into existence as two separate sovereign countries with independence. Lines were drawn on land, water and even in the sky. They took different political turns. Their relations saw many ups and downs. There have been several instances of open conflicts. There have been instances where the relationship had almost reached a dead end. 

Aaghaz-e-Dosti was started in 2012 and collaborated with several organisations in India and Pakistan to take action for peace.

Presently, Aaghaz-e-Dosti is a team of volunteers who are working in India and Pakistan to spread peace mostly through peace education programs.

Join us. Let’s create a new chapter of peace and friendship.

Why Aaghaz-e-Dosti?

Beyond politics, beyond the control of minds, there are hearts which are still full of love and hope. Following every political clash, there were attempts by the civil society, common people in both countries to rekindle the hopes. And each time, they managed to win hearts because they were only bringing out the hidden love and desire for peace which rests in every heart.

An average Indian and a Pakistani have the same secret desire to cross the border, at least once. They want to see what people on the “other” side eat, how they talk, how they look and how they think. And if it is to be believed what those lucky people who have visited say, they will be highly ‘disappointed’ because it is just the same there. We share a common history, a common language, a common culture, and even a common desire.

With a huge sense of pride, the third generation would narrate how their grandparents had crossed the borders. The images of the past, the nostalgia are still being invoked, after seven decades, after all the political clashes and fluctuating relations.

It shows the common desire which is to build strong ties of friendship and brotherhood. India and Pakistan have even the same political, economic and social challenges to fight with. So why to keep the falsely constructed distance?

Let these barriers only be political (administrative) ones because socially and culturally there are no barriers. These barriers have been constructed and have to be demolished. The barriers of suspicion and hatred are also constructed and have to be demolished too. And these barriers cannot be removed by people with bodyguards or with guns. These can be removed by people who are faceless in crowds and voiceless in a chorus. These can be removed only by the so-called “common people” or the aam insaan.